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7 years ago · 4 min. reading time · ~10 ·

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The Plague in 14th Century Florence. The Maid's Story

The Plague in 14th Century Florence. The Maid's Story

It is the third day of June in this the year of our Lord, 1348 in the city Florence of Italy. The heat is not yet enough to tempt the opening of the windows. I am grateful, for every day the streets fill with the bodies of those having died during the night—and sometimes from the night before or the night before that. Carcasses, no matter what their position in the community, smell much the same in the full bloom of day.

I have cared for my young mistress for the seventeen years of her life. Her family has cared for me all of mine. If she survives, she will never be the same innocent I held to my breast in her infancy. Death has touched her and made her beautiful, grey eyes shallow pools with no reflection. She sits by the window and stares at the garden left untended since my son died of the pestilence. It has been this way since the death of the last of her loved ones—her betrothed. It was a love match to be sure, and a more handsome, kind youth I have not known since the younger days of my boy. I am too old for the horror, the screams, the revelry, and the madness. I am tired and afraid; not for myself, but for the child.


Enough of self-pity and what is past. I will leave soon to fetch the urine of the virgin daughter of my friend who lives near Ponte Vecchio: a covered bridge lined with deserted shops where goldsmiths sold their wares just a short while ago. Every day I bathe my mistress in warm water laced with urine to ward off the sickness. The doctor said any urine, though not of a relative, would do. The rumor of my grandmother’s great love for one of the old masters and his for her, makes me hesitant to use my own. The virgin’s water is pure; and when my mistress’ mother became ill, my son bade her drink a mix of herbs and the water. She wore a bag of defecation about her neck. It did not save her, but I pray that using these things before the sickness can set in with the girl will prevent it from doing so. I find it hard not to reflect on the horrors of yesterday. It is, perhaps, better than surmising about what is yet to come.


As I leave my home, I see a group of bechini—men who bear the bodies of the dead to their final resting-place—just up the street. I know I must settle back into the stone doorway, or they will take the offerings I carry for the virgin’s mother. But no—look, they are occupied with Maria’s daughter—poor thing. Maria is standing near the side entrance. We both watch as the jocular bechini stroll through the gate: one with his arm around the sobbing girl’s shoulder, the other with his arm encircling her waist, nuzzling her slender neck. The girl pulls away from one man only to move into the other.  Her long brown hair sways with the effort.  Maria is making no move to protest, and in short order, I see why: Her husband lies dead on a slab a short distance from the front doorway, a beautifully embroidered tablecloth covering his body up to his nose as if death could be denied by this simple act of exposure. As I move from the doorway, Maria’s tormented gaze meets mine, and I understand. She wrenches her gaze from me, and I know the price for the bechinis’ services becomes dearer each day.

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The longer I am out here, the weaker my stomach is becoming from the smells and the debauchery. I find it hard not to stop to vomit as I quicken my steps to avoid meeting others. To stop for something so trivial could bring disaster. But no, I will the bile rising in my throat back to its chamber and continue on my way to Ponte Vecchio: "The Bridge of the Dead Goldsmiths." I clap my hand painfully over my mouth to stifle a titter over the thought of such a gruesome epithet for the beautiful bridge. Flesh meets flesh, hand to face, and moisture spits painfully into the center of my eye as it returns to its source. I find myself envying my young mistress’ senseless state, and worse still the dead, in my anguished reunion with the outside world.

Ahead gathers a chanting crowd in the Piazza Della Signoria. On reaching the people on the outskirts, I learn that the Council of Eight has announced the arrival of a group of flagellants. They are moving across the bridge as we speak, and I am deterred from going farther. I know if I do not join the crowd, I may be condemned by their Master as a heretic and burned alive for my trouble. I begin to sway with the others, moving closer towards my goal as I croon the words in harmony with the voices around me:

                                   "God will save us.

                                      We repent our sins.

                                         Pain will cleanse us.

                                            Now it begins."

But I am past the days of believing that watching a collection of fools scourging themselves with spike-tipped whips to the point of bloody unconsciousness will save us.

I have found my way into the alley where the home of my friend waits with the precious liquid. The alley is cobbled with flat gray stones. Every few steps, I move one way or the other to avoid treading on some poor soul left to rot or be eaten by the hogs. The tears return, but now it is not sadness that brings them: It is the acrid smell of decomposing flesh. Again, I choke down the bile mixed with the remnants of my last crude meal as I stand in front of the door I have been seeking. I enter uninvited as agreed and am struck by the thought that the smell is no less inside than out. As my eyes adjust to the darkness, I see them huddled in the corner. The child’s head rests on her mother’s breast—her once blue eyes bleached white by death. Isabel, her mother, looks to have died sometime after her daughter, and I wonder if it was not from a broken heart, rather than the pestilence. As I draw a piece of coarse linen over what is left of them, I know God has forsaken us all. I will go home now--to die with my child. That will give me some solace. If she dies before me, a dose of gentle poison will do. If God strikes me sick before her, there will be enough for us both.

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Copyright 1999 Joyce Bowen

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About the Author:  Joyce Bowen is a freelance writer and public speaker.  Inquiries can be made at crwriter@comcast.net
Sobre el autor: Joyce Bowen es un escritor independiente y orador público. Las consultas pueden hacerse en crwriter@comcast.net

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Comments
Rod Loader This was my very first truly fiction piece, and I devoured the experience. #15
I have to smile. You are right. Because 50% of Europe succumbed to the plague at the time, I can be almost certain something like this story occurred. Sheer numbers assure that. So I, too, wonder what happened, but perhaps not in the same way you do. #13

Devesh 🐝 Bhatt

7 years ago #13

#12
perhaps you and i are trying to extend the story to our beliefs because of the impact. Yours seems apt since you are the writer. Perhaps it is fruitless to jump to anuthing beyond what is written and that is why the impression grows. Perhaps it maybe loved or hated how it surfaces back on some other day when it is not being read. And this comment is no longer about the conversation or the story but something else i cannot put a finger to, something that may resurface unannounced.
The fear will dissipate, and acceptance will bring peace. That concept was beyond me when I wrote this. I hint at it in the last few sentences but was unable, I guess, to get the reader to engage. Perhaps it would be impossible for me to engage the reader in an embracing of death without fear and with peace. #11

Devesh 🐝 Bhatt

7 years ago #11

#10
now you sound very very familiar. But the last para is about the two possibilities wherein if she gets sick before the mistress, there would be enough for the both of them. The fear for the girl still prevails.
The struggle against death is a fruitless struggle. Death is inevitable. Once we accept that inevitability, a peace transforms the moment into something else--the hope that there is an existence beyond physical death. Hope does not die--it merely becomes something else. #9

Devesh 🐝 Bhatt

7 years ago #9

#7
it did come alive. But the reality part..it is real, just not in the now. Tragically diversion rolls back to hopelessness which is also not a good diversion. Reading something else wont do , one of those days. Maybe music can come to the rescue.
Donna-Luisa Eversley respite in fiction.
I view it as simply a discussion. With all the intense writing I do about reality, this was a welcome diversion even though it emulates a sense of hopelessness. It also shows a willingness to try to survive. This story came alive for me. #6

Devesh 🐝 Bhatt

7 years ago #6

#5
the deception and the illusion exists because it serves the purpose of giving a try. It is a deception and an illusion because the majority fail in such efforts. For those who don't, the rarest of the rare, it has served the purpose wherein some may figure out the way of overcoming auch conditions repeatedly. Yet it is a necessity to act in the absence of credible inputs amidst grave and adverse conditions. This was not a criticism, it was neither a rejection of any aspect of the story. It was describing the impact and why it felt different from all others.
Hope can be a cruel deception. Hope diverts the need to analyze one's situation in order to find the very avenue for renewed hope. Faith that things will simply turn around and one will emerge unscathed is an illusion at best. #3

Devesh 🐝 Bhatt

7 years ago #3

#2
it is challenging. I did give it a try. How you come up with different facets of sadness? Imagine this, you become a famous writer and your publisher tells you, write more sad stories and keep them fresh . When it comes from the inside it is so pure and when adviced in commercial terms it would sound so pathetic. On a different note , this is sad because it has no source of hope or inspiration, no open ended possibility to return against all odds, no space to live with the regret. Nothing. Its the worst conceivable outcome and i arrive at it imagining the character and the location each step of the way. This is way too intense for me. I am not saying change your writing or do something ligter or i did not like it. I am saying that i have read it, i remember it in its entirety after one read, i cannot simply decide whether it is good or bad. It is unforgettably sad. It is magnetic.
Devesh Bhatt Think of it as a challenge. I had to put myself in her head and create her much like a painting. It was exhilarating to breathe some life into a character who may or may not have existed. After I did the research for the story, it poured out as if it was not mine. #1

Devesh 🐝 Bhatt

7 years ago #1

I had read it once. I read the heading and it is still in the head. Vivid , saddening.

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